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The Seed of the Word in the Gentiles

The Seed of the Word in the Gentiles

In much of the world today multi-cultural communities abound. There are cities whose residents trace their lineage to every part of the globe, where a host of languages, religions, foods and music abound. At the same time we know that there are also more homogeneous communities – usually smaller or more isolated – where a different ethnic, religious or even regional background would set people apart as being outsiders. In these traditional societies uniformity is more valued than diversity. Israel during its formative period was such a society. In many respects it was similar to its neighbors in the Middle…
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Fasting with the Apostles

Fasting with the Apostles

“After the long Feast of Pentecost, fasting is especially necessary to purify our thoughts and render us worthy to receive the Gifts of the Holy Spirit … Therefore, the salutary custom was established of fasting after the joyful days during which we celebrated the resurrection and ascension of our Lord, and the coming of the Holy Spirit” (from a sermon of Pope St. Leo the Great, +461). The fifty days of feasting from Pascha to Pentecost is followed by a time of fasting which we call the Fast of the Apostles. The first evidence of this fast is found in…
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It Smells Like Love – A Short Story

It Smells Like Love – A Short Story

The five bells began to ring. Their sweet notes grew in size as they floated over the snow-covered neighbourhood. A squirrel, more interested in gathering food than hibernating, stopped in its tracks to listen. The voice of the bells seemed to call for the neighbourhood to awaken from its mid-winter slumber. The morning sunlight struck their eyes with a sharp intensity as they left the church. Shading his eyes with his hand on his brow, Roman searched for his children finding them playing in the freshly-fallen snow. Taking the hand of his wife, Olenka, they began to walk slowly to…
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Purgatory and the Christian East

Purgatory and the Christian East

It is often asked of Eastern Catholics what it is they believe about Purgatory. (At least it is a question that I myself have been asked on more than one occasion!) Roman Catholics, after all, speak in quite definitive terms about it, while the Orthodox explicitly reject the doctrine. Consequently, it might be supposed that Eastern Catholics either fall right in the middle of the two positions, or that they simply adhere to Latin definitions. I would argue, however, that neither of these options is the case, and that what Eastern Catholics can do today is reflect upon the truth…
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The Language of the Liturgy: Speaking God’s Kingdom

The issue of religion and language has been with us since at least the third century BC, when the books of what we now call the Old Testament were first translated from Hebrew into Greek. Three centuries later, by the time the apostles began to move out from Jerusalem and carry the message of Jesus across the known world, each of them will likely have known Aramaic, Hebrew, and Greek. Subsequently, as the Gospel spread and the liturgies of the Church developed, the languages of the Church multiplied. As we might expect, Latin was almost immediately added, but so was…
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The Promise Fulfilled

The Promise Fulfilled

Several hymns of Pentecost  allude to promises made by Christ concerning the coming Holy Spirit. He would be “another Paraclete” (Comforter or Advocate), Jesus Himself being their first Paraclete. The Holy Spirit, being immaterial, would “abide with you forever” (John 14:15). He would be “everywhere present and filling all things,” as we say in the hymn to the Holy Spirit which begins most of our services. The Lord Jesus, took on our humanity to be like us in all things except sin. His earthly life, like ours would be limited to a certain time and a certain place so that…
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Being “One in Us”

Being “One in Us”

In monastic or religious circles it is common for spiritual leaders to leave their followers a “spiritual testament,” an outline of the teachings and instructions which they want uppermost in their disciples’ minds. Christ’s prayer in John 17 is a kind of spiritual testament. In it the Lord expresses His holy will for Himself, for His apostles, for the Church and for all mankind on the eve of His crucifixion. The Time of His Glorification– The prayer begins with Christ praying for Himself: “Father, the hour has come. Glorify your Son, that your Son may glorify You” (verse 1). What…
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The Gospel Reaches Europe

The Gospel Reaches Europe

Source: Eparchy of Newton IN ACTS 16 WE SEE THE GOSPEL spread to Philippi, a town in western Macedonia near the border of Thrace. Originally established in the fourth century bc as a mining town and military garrison on an important east-west road, Philippi stood at the northernmost tip of the Aegean Sea, and was a prosperous city in the first century ad. It was considered a “miniature Rome,” governed by the laws of the capital by Roman officials. Almost 900 miles from Jerusalem, Philippi was the northernmost place visited by St Paul in his journeys and the first place…
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Why Go To Church When I Can Pray At Home?

Why Go To Church When I Can Pray At Home?

St. John Chrysostom answers this question briefly when he writes: They say: 'We can pray at home.' You are deceiving yourself, O man! Of course, one can pray at home. But it is impossible to pray there as in church, where such a multitude of hearts are uplifted to God, merging into one unanimous cry. You will not be so quickly heard while praying to the Master by yourself, as when praying together with your brethren, for here in church there is something greater than in your room: Agreement, unanimity, the bond of love, and finally here are the prayers…
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Where the Disciples Were First Called Christians

Where the Disciples Were First Called Christians

Source: Eparchy of Newton Beginning with chapter 8, the Acts of the Apostles tells how the message of Christ’s resurrection spread from Jerusalem to surrounding areas. We see the deacon Philip evangelizing and baptizing in Samaria, where he is joined by the apostles Peter and John. Philip then travels westward, as far as Caesarea, the Roman provincial capital. In chapter 9 we learn that there are believers in Damascus whom Saul goes to capture. Peter also travels, healing Aeneas in Lydda (Lod) and raising Dorcas in Joppa, both today suburbs of Tel Aviv. He then goes some 75 miles up…
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