Liturgy

Harbinger of the Sun

Harbinger of the Sun

Our Church Calendar remembers many events in Christian history: martyrdoms, ecumenical councils, miracles, and even earthquakes. There are only three births celebrated, however: that of the Theotokos (September 8), the nativity of Christ Himself (December 25) and the birth of St John the Forerunner (June 24). We do not know where or when this feast was first observed, but it is mentioned in writings of fourth- and fifth-century Fathers in both East and West (Saints Ambrose, Augustine and John Chrysostom). The oldest shrine of the Forerunner, at Ain-Karem, home of his parents Zachariah and Elizabeth, was destroyed during the fifth-century…
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The Feast of Pentecost

The Feast of Pentecost

by Fr. Julian Katrij, OSBM Exceprt from A Byzantine Rite Liturgical Year We have seen the true light, we have received the Heavenly Spirit, we have found the true faith, we worship the undivided Trinity, for It has saved us. (Stichera of Solemn Vespers of the Feast of the Pentecost) The glorious feast of the Resurrection concludes with a feast also most glorious and great – and that is, the feast of the Pentecost. After the Nativity and Resurrection of our Lord this feast belongs to the greatest feasts in the Ecclesiastical Year. The Descent of the Holy Spirit is, as…
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“A Divine Treasure Hidden in the Ground”

“A Divine Treasure Hidden in the Ground”

The principal feasts in our liturgical year commemorate some event in the life of Christ or of the Theotokos. A second category of feasts honors the memory of saints, often on the day of their repose. A third category of feasts recalls significant events in the history of the Church, such as the discovery and exaltation of the holy Cross or the seven Ecumenical Councils of the first millennium. In this last category the Byzantine Churches observe two feasts concerning the head of St John the Forerunner. On February 24 the “First and Second Uncovering” of his head are recalled,…
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Shining with the Light of Both Feasts

Shining with the Light of Both Feasts

On most feasts of our Church year we display an icon which depicts the event commemorated and explains its theological meaning. This is not the case on the Feast of Mid-Pentecost which is observed this week. To be sure, the icon shows Christ preaching in the Temple but that does not give us a hint of the depths of meaning contained in this feast. This feast is observed on the 25th day of our 50 day Paschal season: the actual mid-point of this observance. It serves to turn our minds towards the climax of these fifty days, the outpouring of…
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The Nativity Icon

The Nativity Icon

by Brent Kostyniuk It is often said that icons are windows onto heaven. Indeed, that is exactly what they are meant to be. In their beauty, in their unique artistic style, and in the theology they convey, icons do lead us away from this world and into the next. Unlike other forms of religious art, icons are not meant to be realistic. As the noted Canadian iconographer Myroslaw Tataryn explains, “...they are symbols that reveal, in an artistic manner, a profound spiritual truth - the mysterious reality of God’s presence in human life.” The question of whether or not it…
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The Phillipian Fast – The Preparatory Season for the Nativity of our Lord

The Phillipian Fast – The Preparatory Season for the Nativity of our Lord

by Rev. Msgr. Russell A. Duker from Christ-bearers - Meditations for the Pre-Christmas Fast, Christmas, and Theophany The oldest Christian feast is the Resurrection of our Lord or Easter. This Holy Day includes a whole cycle of feasts such as the Ascension and Pentecost. It is the great feast of our redemption and sanctification. Later Holy Days followed slowly until the fourth century. After the Church won official recognition and full freedom of worship and evangelization, our present calendar of festal celebration began to develop. This development was motivated by the Church’s desire to honor both events in the life of…
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The Nativity of the Mother of God

The Nativity of the Mother of God

The New Testament says nothing about the early life of Jesus’ Mother. But in the Church’s tradition, Mary, like other significant people in the history of Israel, was born by the direct intervention of God. According to the second-century Protevangelium of James, her parents, Joachim and Anna, were righteous but childless. Once when Joachim, a rich man, went to the temple to offer his gifts to the Lord, he was not allowed to do so, because he had not raised up offspring in Israel. Saddened by this rejection, he researched to see whether all the righteous in Israel had had…
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Beginning a Time of Grace

Beginning a Time of Grace

IN THE MODERN AGE the world has come to accept one civil calendar which originated in Western Europe centuries ago. Many of us are aware that some groups still maintain an attachment to their historic calendars. The Chinese and Vietnamese, for example stage their own New Year’s celebrations according to their ancient calendars, usually in late winter. The Islamic New Year may begin anywhere from mid-October to mid-December. And the Jewish New Year, Rosh Ha-shanah, regularly begins in September. Starting in the last half of the fifth century (probably ad 462), the Byzantine Empire designated September 1 as the first…
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Liturgy: Where the Holy One Seeks Us

Liturgy: Where the Holy One Seeks Us

Archpriest Peter Galadza, PhD is Kule Family Professor of Liturgy at the Sheptytsky Institute of Eastern Christian Studies at Saint Paul University in Ottawa, Canada. He is immediate past president of the Society for the Study of Oriental Liturgy. In 2003-2004 he was a research fellow at Harvard University’s Dumbarton Oaks Byzantine Research Center, and has recently been elected to the Board of Fellows of McGill University’s Centre for Research on Religion. This podcast is presented on Ancient Faith Radio as part of the Searching for the Sacred Symposium - co-sponsored by St. Nicholas Orthodox Church in Ft. Wayne and the…
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