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The Road to Jerusalem

The Road to Jerusalem

Source: Eparchy of Newton “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again” (Mark 10:33-34). As the Great Fast draws to a close, we turn our eyes to Jerusalem where the Lord will undergo His life-giving passion and death for us. He had spoken repeatedly of the suffering He would endure…
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The Who’s Who of The Great Canon of St. Andrew of Crete

The Who’s Who of The Great Canon of St. Andrew of Crete

As we approach Great Lent, the time given to us specifically for repentance, the Church gives us a whole host of images to help us. St. John of Kronstadt teaches that: “Imagery or symbols are a necessity of human nature in our presently spiritually sensual condition; they explain [by the vision] many things belonging to the spiritual world which we could not know without images and symbols.” We need pictures to help us think, to help us digest and understand the truths given to us. What St. Andrew of Crete does in the Great Canon written by him, is to…
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The Life of St Mary of Egypt – A Story of Repentance

The Life of St Mary of Egypt – A Story of Repentance

The Life of St Mary of Egypt (A Story of Repentance)By St Sophronios  "It is good to hide the secret of a king, but it is glorious to reveal and preach the works of God" (Tobit 12.7) So said the Archangel Raphael to Tobit when he performed the wonderful healing of his blindness. Actually, not to keep the secret of a king is perilous and a terrible risk, but to be silent about the works of God is a great loss for the soul. And I (says St. Sophronius), in writing the life of St. Mary of Egypt, am afraid…
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Prayer, Fasting, and Asceticism

Prayer, Fasting, and Asceticism

“This kind can come out by nothing but prayer and fasting” (Mark 9:29). The last words of this Gospel passage explain its selection for reading at today’s Divine Liturgy, In the home stretch of the Great Fast we may need to be reminded that effectiveness in the Christian life demands more than occasional application. We must apply ourselves regularly and consistently to maintaining our life in Christ for it to bear fruit. This constant living out of our faith is called asceticism, from the Greek word for “struggle,” ascesis. St Paul witnesses frequently to the ascetical nature of Christian spiritual…
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Veneration of the Holy Cross

Veneration of the Holy Cross

The Third Sunday in the Great Fast is the twenty-first day of the forty-day fast. We are half way to our Holy Week observance of the Lord’s passion and resurrection. At this mid-point the Church directs our attention to the holy cross and to Christ’s injunction, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34). The cross, adorned with flowers, is brought forth for veneration as on September 14. While that feast commemorates the historical events of the finding of the cross by St Helena and its return to Jerusalem after…
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The Fathers Reaffirmed

The Fathers Reaffirmed

WHAT DO FASTS, METANIES, PROSTRATIONS, and standing through long church services have to do with prayer? Isn’t prayer the conversation with God we have in our hearts? Why is Eastern Christian spirituality so physical? On the First Sunday of the Fast we proclaimed the Orthodoxy of incorporating material creation (sacred images) in our worship because the living Word of God assumed matter in becoming fully man. On this second Sunday of the Fast we affirm our use of the material in worship for a similar reason. We worship using matter because to be fully human is to be physical. The…
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Why Are Icons Orthodox?

Why Are Icons Orthodox?

TODAY IS THE SUNDAY OF ORTHODOXY, which celebrates the restoration of the Orthodox use of icons in the Byzantine Empire. But what exactly is “Orthodoxy” and what does it have to do with icons? Literally the word means “rightly proclaiming” – those who glorify God in the correct manner. The oldest use of this term in the Christian East is in reference to the understanding of the Trinity as expressed in the Nicene Creed. If you could not profess this creed, then you were not Orthodox. Thus the sixth century Code of Justinian, the compilation of laws in the empire,…
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A Fastless Fast?

A Fastless Fast?

CHEESEFARE SUNDAY IS TRADITIONALLY the last day for eating dairy products until Pascha, as the Great Fast begins tomorrow. This poses a problem in our society where meat and dairy are the substance of every meal. Some people say that they cannot do without meat and so they only fast sporadically. By this they may mean they need protein and are not aware of other sources of protein, such as beans, peas, soy products (tofu), as well as seeds and nuts. But it is perhaps more likely that people miss the taste of meat, fish or dairy products more than…
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Food for the Gods

Food for the Gods

Source: Eparchy of Newton SAY GOOD-BYE TO MEAT. In the fasting practice common to all Byzantine Churches Meatfare Sunday is the last day on which meat would be eaten until Pascha. This is the first step towards the fuller discipline of the Great Fast when dairy products would not be eaten as well. This is why next Sunday is called Cheesefare Sunday (good-bye to dairy products). Why is meat targeted in the Fast? Certainly in most places meat is a special festive dish. We think of the fatted calf which the father ordered slain to welcome his prodigal son back…
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The Lord Manifested in the Jordan

The Lord Manifested in the Jordan

“THE HOLY DAY OF THE LIGHTS to which we have come, and which we are celebrating today, has for its origin the Baptism of my Christ, the True Light that lightens everyone who comes into the world, and effects my purification…” These words, which begin St Gregory the Theologian’s homily “on the Lights,” reflect what was already a well-known custom when he spoke them (AD 381). They also point to the reason why this is an especially appropriate term for this feast of the Theophany. It has been suggested that the feast was introduced in third century Alexandria, where January…
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